Wednesday, January 26, 2011

Subjective Utility

The most common rebuttal I've heard against the notion that taxation is theft is "it's not theft, you get something from your taxes, and if you don't like it you can vote people out of office."  The latter part of that statement I'll hold off on even though any libertarian balks at the idea of the people being the government.

The crux of the utility matter is that utility is subjective.  I might use a road, I may want to pay a portion of my income to that road, if it were privately owned, my amount of usage would be proportional to the utility it brings me and the price I'm willing to pay.  I might want to help the less fortunate and I might give some of my money to satisfy that desire, which gives me utility.  What is unknown by anyone else is the fraction of my pay I'd commit to these causes, or -- now in danger of becoming repetative -- know the utility anything brings to anyone.  Buying gifts is not satisfying the utility of the recipient (though it will to some degree) but it brings utility to the giver who gets the satisfaction or relief of having a gift to give.  The government, if it understood economics, would be claiming that it knows the utility each one of its programs brings to every individual in society.  If it does not claim this then it is admitting to theft  since consent cannot be given for something I would not pay for voluntarily.

Taxes proportional to consumption (gas, sales, water, property, etc.) curb the consumer's demand for these products.  If there were a 100% sales tax, people would be buying less items they want and more government programs they may or may not want.  Now, all prices contain a level of overhead (brick and mortar, sales persons, accounting, marketing, private regulation, etc.) but these are all related to getting the product to the consumer in the most efficient and safest manner.  Taxes usually go to some unrelated cause (e.g. schools paid for by property taxes).  It takes a very round about way to connect these fees to the products, and what it never allows for is competition.  If schools are essential parts of property ownership then there should be a choice of who builds and maintains the schools.  Private and home schools exist but only on top of the tax burden.  Private security exists but only on top of tax used for police.

Utility is subjective, which is why all taxes, useful or not, constitute theft.  The highway robber who claims that we'll get back our money in the form of a well fed homeless man, or a new rest stop along the road is no more justified in holding us up than the government because both -- neither being omniscient -- have denied us the full utility of our property.

7 comments:

  1. Hi Eric! Good work on the new blog. Thinking intentionally about one's worldview is important. I'm looking forward to learning a thing or two.

    I do have some questions if you happened to be looking for topics at some point in the future. I have a hard time understanding what is meant by a "state-less" society.

    1. How would a state-less society make provisions for the mentally ill? for the impoverished? for those with chronic health problems or disabilities?

    2. In absence of "the rule of law" how would (formerly) criminal actions and persons be handled?

    3. What body would arbitrate between two parties in dispute. In other words, what mechanism would replace a "lawsuit" played about in a court of the land?

    These are only things I don't understand. Don't feel any obligation to cover these things.

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  2. Thanks, Ryan.

    Great questions, ones that prevented me from embracing statelessness (because I was never presented with stateless solutions to these problems, and could not think of them on my own). I'll try to cover them, but some references that helped me are...
    mental illness: Dr. Tsaz (http://www.szasz.com/)
    Impoverished & Handicapped: Too complicated of a subject to give one source
    law enforcement, defense, and courts: Chaos theory by Bob murphy,
    Chapters 12 & 13 of For a New Liberty by Murray Rothbard

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  4. Thanks!

    So it seems that you distance yourself to other libertarian groups (forgive me, I don't even know the categories). I'd be interested to hear about the fine points and where you've come down.

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  5. I distance myself from other Libertarian groups by not the libertarian group. Big "L" Libertarians refer to the political party (CATO, LP, Reason) while libertarians are those concerned with the philosophy of liberty. Or at least that's the convention I've commonly seen used. When Rothbard talks about "libertarians" he's usually refering to market-anarchist, anarcho-capitalists, voluntaryists, or whatever you want to call us kooks :)

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  6. Eric,

    I always like to read your thoughts. Below are my 2 cents and what I've been thinking about lately.

    Here is what I've learned recently while reading up on human evolution. For those who don't believe the earth is 6K years old and that fossils are planted by God. Humans were stateless for most of our existence. Depends on what you consider the start of humanity. If we consider humans to start when we have evidence of modern behavior (50K years ago) then at least 80-90% of human existence was without a state. People lived in small socialist tribes as hunter gatherers. Maximum size of about 150 people. The tribes that survived stuck together and passed on their genes. Those that didn't died and left no descendants. By this process of selection I think we may have evolved to embrace socialism and reject capitalism. I know that Walter Block has mentioned this before. There is a big difference between the modern state socialism and hunter gatherer socialism but I think the modern state socialism preys on how we evolved. I know that capitalism and a free market is most beneficial to all but it isn't in our genes. Makes me feel like I'm really swimming upstream now.

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  7. "You can take my taxes, send me to war, but you can't feed me." -Tupac Shakur

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